May 10th, 2006
STAVRI DIMITROVO, Bulgaria — A powerful illustration of how Bulgarians see border officials living according to separate rules is the so-called “customs officers’ village” here on the Ivailovgrad Reservoir, 30 kilometers from Svilengrad, the town nearest the Kapitan-Andreevo border station. Half of the 40 or so homes in the village are luxurious weekend villas built by former and current border officials and “businessmen.” The first sight upon entering the village is a hotel-sized mansion on the other side of the reservoir being built by Rumen Atanasov, popularly known as “The Goat,” a hotelier and the former Black Sea representative of Georgi Iliev, a Bulgarian ex-wrestler and organized crime boss who was shot and killed last summer.
May 10th, 2006
KAPITAN-ANDREEVO, Bulgaria — The spindly observation towers on the Turkish side of this frontier post’s barbed- wire fence stand abandoned, like decaying concrete dinosaurs of a distant Cold War past. “This border was built to force people to pass through very slowly” from Bulgaria to Turkey, said Nikola Karaivanov, chief of customs at the Kapitan-Andreevo border station. “Now,” he said, “it needs to be changed in the opposite direction” – to control passage into the European Union. EU officials say that this sprawling border area about 300 kilometers, or 185 miles, southeast of Sofia will soon become one of the EU’s busiest external frontiers: 35 lanes of increasing trade and passenger travel between Turkey and an expanded, 27-member bloc.
Dec 1st, 2005
SOFIA — Emil Kyulev, one of the richest men in Bulgaria, was being driven to work in Sofia in his BMW sports utility vehicle on Oct. 26 when, shortly after 9:00 a.m., according to the police, he was shot and killed by a man hiding in the bushes. A few kilometers away, at the moment Kyulev was slain, Bulgaria’s justice and interior ministers were meeting the press to play down a European Union report expressing “serious concerns” about organized crime in the country. The problem, the report noted, “so far has not been a priority on the political agenda.” Interior Minister Rumen Petkov said the criticism, issued the previous day, was “not a surprise.” Then, as officials learned of the killing, the press conference was abruptly cut short.
Mar 3rd, 2005
published in Archaeology Magazine Vol 58 Issue 2 Archaeologist and showman Georgi Kitov’s spectacular discoveries raise questions about managing Bulgaria’s past. On a soft, gray fall afternoon, a crowd of several hundred waited patiently outside the Iskra History Museum in Kazanluk, the unprepossessing main town in central Bulgaria’s rose-growing region. The blank concrete facade of the museum, like that of most Communist-era cultural institutions, created a notably joyless impression. But inside, the 15 visitors allowed at a time into the small exhibition hall were awed by fantastic Thracian gold, silver, bronze, and ceramic objects, 28 in all, recently discovered only eight miles away and on public display for the first time. An ancient amphora housed on a wobbly metal stand rocked ominously as a woman brushed by. The excitement of the visitors washed over the tiny provincial museum as they carefully studied the objects that have been heralded across the world.
Sep 21st, 2003
Scotland on Sunday Sun 21 Sep 2003 Pagans fight for divine rights of old Greek gods MATTHEW BRUNWASSER IN LITOCHORO, GREECE IN THE shadow of Mount Olympus the toga-clad worshippers sway to the beating of a drum as the bearded man leading the ceremony throws a pinch of grain into a torch, then circles his hand above the flames. While the group, dressed in yellow, red and blue robes, may appear to be taking part in some bewildering historical re-enactment, they are members a growing pagan movement dedicated to resurrecting the religion and way of life of ancient Greece.
Sep 7th, 2003
“‘Laws still prevent Pomaks living outside their traditional villages’” Published Date: 07 September 2003 By MATTHEW BRUNWASSER IN THESSALONIKI THEY were sent into exile and scattered to every corner of the world. For more than half a century the Macedonian Diaspora cast out of Greece during the country’s bloody civil war have been barred from returning to their homeland. Now the army of elderly refugees has been granted a temporary homecoming, if not the return of the money and property seized during the savage conflict that pitted them against their fellow countrymen. Greece is finally facing up to its history of ‘ethnic cleansing’ and beginning the process of extending full rights to its minorities, who faced decades of persecution and discrimination under successive oppressive regimes and right-wing dictatorships.
Jun 26th, 2000
A Bulgarian village makes amends with its ethnic complexities by Matthew Brunwasser BREZNITSA – From his quiet spot under the willow tree in the village square, between the church and the mosque, 66-year-old Mustafa Cholac has seen plenty of changes. Bulgarian Muslims In 1972, Communist Party officials told Muslim men they would have to report to the community center on the square, and look through a book to choose Christian names for family members. Cholac was one of about 200 who gathered here to protest. They were brutally crushed in a crackdown that left eight dead. After communism fell in 1989, a bus left the square with men headed for the capital Sofia to demand their names back. Today, things are a bit different. In the shadow of the media spotlight swirling around the violent ethnic hatred in the former Yugoslavia 100 miles away, Breznitsans are not trying to avenge the wrongs of the past- instead, they are concentrating on reconciliation. “We have gotten along well with Christians before and after the killings,” says Cholac. “We understood that the decision came from the communists, not from the Christian people. There is no hatred here.” Names had been changed before. The first communist program to “Bulgarianize” the country’s Muslims came in 1963, as Communist leader Todor Zhivkov defended name changes as merely reversing the process the Turks started when they forcibly converted Christians to Islam. The names [...]